Columbus: For Gold, God and Glory, by John Dyson; Nautical research by Dr. Luis Miguel Coin Cuenca, The World & I Dec. 1991, Vol. 6, No. 12, pp. 357-371. The Secret of Columbus The boom of a farewell cannon rebounded from the cliffs enclosing the tiny harbor of Gomera in the Canary Island. Like a medieval phantom, the Nina emerged from the smoke and turned toward the open Atlantic. Her sails, bellying in the breeze, were tamed and trimmed by rope-chafed hands. A white wave began to bubble around the caravel's blunt black bow. The flag of Castile rippled from the mainmast, and Columbus's own banner flew from the mizzen. From forward drifted the aroma of lentil soup which, with hard bread, blood sausages and beans, would be our staple fare during the weeks of tough sea voyaging ahead. It was a Saturday morning in June 1990, and we were bound on a 2,7000-mile historical odyssey. Soon the Nina was swooping through a disheveled wilderness of foaming blue seas, her wake a crooked finger pointing at our last sight of the Old World. The trade wind breezed over the poop, and sunlight speared through the lace holes of swelling sails. As authentic as lack of technology could make her, our sixty-four foot replica of a medieval caravel was powered only by rope, spar and canvas, and by the sinew and nerve of eighteen nautical students from the University of Cadiz in Spain. Like Columbus's men long ago, many of our hapless crew were discovering that seasickness has two stages: the first when you think you are going to die and the second when you hope you will. Scattering flying fish as she surged through twenty-foot waves, the caravel was part of a world that was still exactly as Christopher Columbus had seen it nearly five centuries before. Like the original Nina - the smallest ship of his fleet and his favorite - our replica was rugged, low to the water and uncomfortable. Painted inside and out with pitch, she was a black country of tar that went soft and sticky in the sun. Like Columbus's men we sought a soft plank to sleep on, crowding into a dark and dank hold where nobody could stand upright. We had neither engine nor electronic navigation aids, and only a candle illuminated our compass. We gulped water from earthen jars, and the sea was our only bathroom. While hanging from the side on a rope to visit what the chroniclers of Columbus's time termed "the house of necessities," a roll of the ship would often dip us up to the waist. By sailing in the wake of Columbus and reliving as closely as possible the conditions and experiences of his remarkable voyage, all of us on board the Nina aimed to contribute to a whole new understanding of the maritime skills, motivations and even the enigmatic character of history's most famous navigator. Our captain was Dr. Luis Coin Cuenca, a former ship's officer who was now a professor of maritime history. After painstaking analysis of nautical clues in fifteenth-century records, Dr. Coin had determined that many of the traditional notions of how Columbus discovered the New World were wrong. After Jesus Christ, no individual has made a bigger impact on the Western world than Christopher Columbus. He is commemorated in the names given to streets, cities, rivers, and even in the name of a country, yet the reason he dared to embark on his fateful enterprise has never been adequately explained. Although academics have scrutinized every known detail of his career and his voyages, just what impelled him to pursue his dream so doggedly has remained concealed behind a blur of speculation and legend. Why was a humble merchant sailor of little formal learning driven to sacrifice the best years of his life to the launching of so ambitious and farsighted an enterprise? There are few historical characters about whom scholarly controversy has raged with such vehemence. The records that survive suggest Columbus was a compulsive social climber and snob, a religious zealot, and a prickly character who would knock down and kick any man who stood in his way. He was materialistic, obsessive and a skillful self-promoter capable of sweet-talking his way into the company of kings and queens. Yet he seems to have been an entrancing person to know, a loyal father, and a good man to have on your side when the going got tough. The popular image portrayed in statues and stories, conversely, is that of an almost saintly visionary who, as every student knows, "sailed the ocean blue in fourteen hundred and ninety-two." The facts about his early life are relatively few, and even these can be interpreted in different ways. For example, despite convincing evidence that he was born in Genoa and learned the arts of high-seas navigation in Portugal, entire books have been written to support arguments that he was Greek or Jewish. A secretive man, Columbus himself told only part of a story here, another part there. After so many centuries, was it conceivable that real flesh and blood could be put on the bones of one of the most researched and written-about figures in history? Could a hard voyage across the Atlantic bring a legendary hero into human focus? The key to the understanding of Columbus's first voyage is his Diario, or daily journal. Although the log survives only as a summary extracted from a copy of the original made by a priest named Bartolome de las Casas about twenty-five years after Columbus's death, it has long been regarded by historians as a reliable document. Dr. Coin demonstrated, however, that the journal was never analyzed by an expert with sufficient maritime knowledge to identify and make sense of its many nautical inconsistencies. His fresh assessment of this crucial source would ultimately lead to our Nina setting her course in 1990 across what was known in the fifteenth century as "the green sea of darkness." This modern detective story began in 1974, when Luis Coin was the second mate of a bulk carrier pounding across the Atlantic. The voyages of Columbus were the young seaman's hobby. One evening, when studying the Diario he noted it reported that for several days after Columbus's three ships left the Canaries they were struggling against contrary currents. But Coin knew from his experience as a professional mariner that in the waters due west of the Canaries, where Columbus purported to be, the currents invariably traveled from east to west and should therefore have been favorable. As the remark was hardly the kind of error likely to have been made by a copyist, Coin began to wonder whether Columbus had deliberately laid a false trail. The deeper he investigated, the more Coin unearthed nautical inconsistencies, anomalies and plain contradictions that threw the authenticity of the discoverer's journal into doubt. Somehow, Columbus's ships had managed to sail long distances on days of calm weather. Lands and river birds were seen hundreds of miles from land - not the waifs and strays occasionally encountered in mid-ocean, but whole flocks, day after day. His seamen went swimming when the navigating data implies that the fleet was averaging a speed of five or six knots, yet no sailor in his right mind jumps over the side unless his ship is dead in the water. Clearly there was something seriously wrong with the one document of so-called unimpeachable veracity on which some historians have relied for so long. Until I met Dr. Coin at the Cadiz nautical school, where he was teaching navigation to the supertanker captains of the future, I, too, had accepted the Diario as gospel. One can hardly argue with the reported speech of Columbus himself. From knocking around the globe in a variety of ships and yachts, I knew that a mariner who crammed on sail and dashed toward an unknown lee shore in the middle of the night might as well be committing suicide, yet I accepted a description of such an event from Columbus. After all, even the most eminent of scholars had failed to challenge this and similar pieces of nautical nonsense recorded by Columbus in his log. The American historian Samuel Eliot Morison, who sailed the route set out in the journal and whose biography of Columbus was a Pulitzer Prize in 1942 grandly glossed over many of the awkward points. For example, when Columbus wrote that he was sailing between islands lying unseen to the north and south of him, Morison reasoned that these must have been mythical islands that were then thought to lie in the middle of the Atlantic. But how could imaginary islands have shaped waves and clouds in way that would lead a mariner as experienced as Columbus to make the observation in the first place? Coin's analysis of the logbook from the viewpoint of a professional mariner convinced him that Columbus seeded his diary with a trail of misinformation and had sailed a route quite different from that which historians generally accept. But this was only the beginning. His line of inquiry led not only to new data and new interpretations of archival information, but also to inescapable conclusions that, if correct, would stand Columbus scholarship on its head. The most famous discoverer in history, it seemed, had been guided on his voyage by a secret map. Christopher Columbus knew all along exactly where he was going and what he would find, because somebody had been there ahead of him. To make time for research, Coin left the sea and took a job as a lecturer in navigation and maritime history at the nautical college that is now part of the University of Cadiz. The idea that Columbus had a map had been common gossip during his own lifetime, but most historians have either dismissed it or been unable to substantiate it. But Coin, through his fresh approach, could now explain how such a map originated, how it could have got into Columbus's hands and why neither Columbus nor the king and queen of Spain had ever mentioned it. Coin's case, although circumstantial, was overwhelmingly convincing. Moreover, the probability of a secret map helped to clear up many of the enigmas that have baffled historians for centuries. Believable explanations emerged for why a humble merchant sailor of little formal learning would so doggedly pursue royal backing for eight long years despite repeated rebuffs, why Queen Isabella abruptly changed her mind and decided to back him, how Columbus knew at the outset of his first voyage that he would find land (as he did) after sailing about 750 leagues and how he also predicted his landfall so precisely at the island of Dominica on his second voyage even though he had passed nowhere near it in his first. After years of intensive study, Dr. Coin's ideas were compiled into a weighty thesis. In November 1989 he defended it against eight of Spain's most eminent historians, and the university awarded him a doctorate. These findings not only underpin much of the story told in this book but furnished the historical framework for our voyage. We were sailing to demonstrate, in a practical way, that there are logical explanations for the inconsistencies in the Diario of Columbus - explanations that shed a whole new light on the most important sea voyage ever made. An Enterprise Is Born A story widely current during Columbus's own lifetime suggests that either before his marriage or while he and his family lived on Porto Santo, Columbus came into contact with someone who had already been to the Caribbean and returned with detailed navigational information. This story was accepted by Bartolome de las Casas, the priest who documented the early history of the Indies from personal experience and whose summary of Columbus's logbook is the primary surviving record of the first voyage. In The History of the Indies de las Casas wrote: "[It] is what was said and believed amongst us at that time and held certain, namely that this event effectively stirred Christopher Columbus to carry out the enterprise as if it were something that could not be doubted." It was rumored at the time that Christopher Columbus's information came from the pilot of a ship that had been blown across the Atlantic while on a voyage from Spain or Portugal to England. As it would not be possible for a ship on this route to be carried westward against the prevailing winds, historians have dismissed it as myth. But the story would appear in a wholly different light if the unknown ship were in fact homeward bound from the Guinea coast to Lisbon. Here is how it might have happened. During the period between 1477 and 1479, while Portugal and Spain were at war and Spanish warships hunted for Portuguese vessels, the Portuguese developed a secret oceanic bypass to avoid capture by the Spanish. The route required them to sail far to the west of the Cape Verde Islands and into what we know now to be the nursery of tropical storms, or hurricanes. Every summer about eight lethal tempests bred in this zone sweep westward across the Atlantic to hammer the Caribbean and Gulf of Mexico. A caravel trapped in its whirling embrace had no option but to turn west and run before the wind under shortened sail. West and always west it flew, its bow wave piling up like a wall of bricks on either side as it made frightening speeds of up to twenty knots. After days of terror it was left behind by this storm only to be hit by another. This is not unusual. Our own voyage on the replica Nina was completed just ahead of two hurricanes that swept into the Caribbean only two days apart. Perhaps this happened to several ships at different times, all but one being badly damaged and never making it home. This one spent several months exploring the islands and mainland of the Caribbean. Eventually, with its crew stricken by the fevers that later killed many of the first settlers in the islands and its hull timbers riddles with the worms that menace all wooden ships in tropical waters, the caravel set her course back for Madeira. Somewhere to the west of the island the vessel went down and a handful of diseased and starving men took to the ship's boat. These exhausted survivors managed to reach Porto Santo. There Christopher Columbus, home between voyages and perhaps acting as governor in the absence of his brother-in-law, made the men as comfortable as possible, but in due course they all died. On his deathbed one of these, perhaps a Genoese pilot of Columbus's acquaintance, told of the trinkets he had traded for gold from an unarmed and brown-skinned people on a lush island at the extremity of an archipelago they believed to be part of the Indies. When the pilot died, Columbus quietly took possession of his charts and the heavy pilot book filled with sketches of landmarks, maps of rivers, reefs and anchorages, navigation plots and useful comments on the friendliness of natives and the locations of food and water sources. This story, although it hinges on one stroke of remarkable good fortune, is entirely possible and was widely believed in Columbus's time. As we shall see, it helps to explain many of the inconsistencies in the accepted version of the events leading up to the first voyage and in the record of the voyage itself. The new evidence laid out in the pages that follow makes a powerful circumstantial case that Columbus had some sort of inside information before he set sail. All we know for certain about how he might have obtained this knowledge is that, at some time between about 1478 and 1484, Columbus became so sure he could reach the Indies that he began to marshal arguments to convince King John II of Portugal to back his venture. He could never have revealed that he possessed a map, however, since the king would have immediately claimed it for Portugal and probably had Columbus executed for stealing it. Before presenting his enterprise to the king of Portugal, however, some awkward geographical questions had to be resolved about the width of the Atlantic. According to the geographical concepts of Ptolemy, the circumference of the globe at the equator was half land and half water. As the land mass of Europe and Asia was thought to span about 180 of the 360 degrees comprising the circumference of the globe, to reach "the Indies" a ship would have to cross about the same span of ocean, or 3,375 of the leagues used by navigators at the time (10,800 nautical miles). Clearly such a voyage of such magnitude could not be achieved by the vessels of the day, and this was the reason nobody had attempted it. But Columbus had concluded, either by divine inspiration or from his secret information, that the distance to the fringes of Asia was only about 750 leagues (2,400 miles), and this was well within the range of a well-provisioned caravel. Now he set out to build a convincing scientific case to support his conviction that the voyage was feasible. Over a period spanning several years, he and his brother pored over the available manuscripts, maps and books coming off the new printing presses in Europe. They seized upon any assertion propping up their case and cast aside any throwing doubt on it, which has led most historians to suppose that Columbus had a financial capacity to launch onto one idea. Certainly the case the brothers built was a masterpiece of wishful thinking. Columbus was not alone in believing the voyage was manageable. Through his connections he heard of a letter received by the Portuguese Court from the Florentine cosmographer Paolo Toscanelli. Convinced of the feasibility of the Atlantic route, Toscanelli had even enclosed a map of it. In 1481 or 1482 Columbus corresponded with him directly. Toscanelli's reply was encouraging. "I esteem your noble and grand desire to navigate from the east to the west...for the said voyage is not only possible, but is sure and certain and will bring honor," he wrote. This moral support was welcome, but the map, a copy of which Toscanelli sent to Columbus, showed the distance to Asia to be about four thousand miles and depicted many islands in between. Much has been made of this map by some historians, but based as it was on pure fantasy, it could have been of no practical use for navigation. Just how far these arguments were developed during the early 1480s and during Columbus's subsequent years in Spain, and which parts were conveniently added after his successful voyage, is not known. Nevertheless, before he went to see King John, Columbus had done enough research to feel his enterprise stood on firm scientific and religious foundations. The most difficult barrier he had to surmount remained the psychological one. Throughout all European history, mariners had voyaged along the margins of Europe and more recently Africa. Even though Portuguese ships routinely sailed out into the Atlantic, they remained mentally attached to the land. As discoverers, the Portuguese were improvisers, seldom originators; each voyage simply extended the last. Now Columbus proposed to sever those apron strings, to turn his bow deliberately away from the coast and sail from one land to another. Only God Can Stop Us Now! Sputtering a salute of smoky gunfire, the flagship and her consorts had hardly cleared the harbor and trimmed their sails when a Spanish caravel was sighted. It was rushing to intercept them with the urgent news that a squadron of Portuguese warships was lurking over the horizon to the southwest. Christopher Columbus had no doubts about their intentions. According to his journal, the king of Portugal was angry that Columbus had switched his allegiance to Castile and had ordered the warships to capture him. The wind died, and for two days Columbus's fleet wallowed in calm seas. Shifts of sailors toiled at the oars of small boats, laboriously towing the ships in an effort to distance them from the enemy, while their disconcerted captain-general pondered what to do. Although he could not say so publicly, according to Dr. Coin, Columbus's intended route was not due west from the Canaries but southwest toward the Cape Verde Islands. Now that way was blocked. The waters south of the latitude of the Canaries were an exclusive Portuguese zone. If Columbus was caught trespassing there was little doubt that his ships would be taken as prizes, his men thrown overboard and he himself publicly hanged in Lisbon. By the time the wind returned to fill his sails, Columbus had hit on an ingenious solution. His ruse would not only help him talk his way out of trouble if captured, it would succeed in confusing scholars and historians for nearly five hundred years. The stratagem Columbus adopted, as Dr. Coin's analysis of the voyage demonstrates, was to falsify both the directions and distances he sailed. In addition, his falsified journal was later deliberately scrambled to conceal key facts about the voyage and its discoveries. The traditional notion that Columbus sailed west, always west toward the sunset until he was more that halfway across the Atlantic, stems from the surviving extracts of Columbus's logbook, or Diario. Day after day it repeats the same phrase:"...they sailed on their course which was West." Until now, despite the puzzling anomalies of his description of this westward route, historians seem never to have questioned it. But the very fact that Columbus was so worried about the Portuguese caravels is the first clue that he was heading south. He had earlier tried to interest King John of Portugal in his plan and now the Portuguese were waiting just to the south of the Canaries to intercept him. This suggests that a westward route was never contemplated. Instead of remaining safely north of the boundary decreed by the Pope eleven years before, Columbus was planning to risk all - his ships, his enterprise, his life - by heading deep into the Portuguese zone. First, however, he had to sidestep the enemy ships, and that meant sailing west for a day or so. The high islands of the Canaries at last dropped astern on Sunday, September 9. Despite the new breeze little distance was covered before nightfall. Columbus apparently reduced sail through the day to make the taller rig of the Santa Maria less visible to enemy lookouts. Once the flagship's crew had restowed some cargo to make her less heavy in the bow, the fleet licked along at seven or eight knots. The captain-general kept a close eye on the compass, and the log records that many times he rebuked the helmsman - probably fearful of being sighted by the Portuguese - for letting the ship waver toward the north. Of this change in course, probably to southwest by south, the log makes no mention. The only hint that something is not quite right, and that Columbus had deception on his mind, is the revelation that he decided to keep two accounts or reckonings of the distance traveled each day, the true one to be secret and a false one of smaller figures concocted "so that if the voyage were long the people would not be frightened and dismayed." This trick has become part of the folklore about the world's most famous discoverer, but how believable is his reason for it? It was never the custom for sailors to read a ship's official log, and ordinary seamen in medieval times were illiterate. Besides, Columbus had already told his captains that the first land would be found at 750 leagues, so the men already knew how far they had to sail. On the other hand, if the false account was to ensure that the official documents of his voyage maintained the fiction that he was in Castilian waters, the ploy makes sense. During the Atlantic crossing he probably did keep two sets of distance figures. The fake distances he recorded each day in his official logbook and the true set he kept in his back pocket and planned to dispose of if capture by the Portuguese seemed imminent. Once his voyage was successfully completed he was able to insert the true distances into the record alongside the false ones, adding the explanation that the latter had been part of his deliberate ruse to allay the fears of his men. On the sixth day out, Tuesday, September 11, a lookout shouted that the mast of a ship was in sight, but it turned out to be only a piece of wreckage that Columbus thought had come from a ship nearly twice as big as his own. The weed growing on it showed it had been in the water a long time. As the fleet had by then covered 365 miles by Columbus's true reckoning, it would be hard to account for the wreckage floating in the clockwise current so far to the west of the Canaries. However, if they were sailing roughly in the direction of the Cape Verde Islands, which lie somewhat to the west of south from the Canaries, they would be close to Portuguese shipping routes. And there is other evidence that this was the actual route Columbus took. Two days later, on Thursday, September 13, the diary noted that "the currents were contrary." This remark, which first set Dr. Coin on the quest to penetrate Columbus's smoke screen, is further evidence that the fleet was heading south or southwest. The currents due west of the Canaries invariably move more of less in the direction Columbus claimed he was sailing and could not have been against him. As the oceanic wind and current patterns are constant there is no reason to suppose that the situation would have changed in five centuries. Furthermore, from his professional experience Dr. Coin knew that oceanographers have identified a current that does set strongly to the northeast, flowing from the vicinity of the Cape Verde Islands toward the Canaries between the months of July and October. This could be the contrary current Columbus noted. As well, Columbus reported that during the days since leaving the Canaries the water had been noticeably less salty than before. Historians cannot explain this comment. Samuel Eliot Morison concluded that it could only have been "imaginary." But it is hard to believe that veteran seamen emptying buckets of seawater over their heads to cool themselves down would be mistaken, and there is a plausible explanation to account for it. Parallel with the African coast and roughly in a line between the Canaries and the Cape Verdes, there is a large area of upwelling where the cold and less salty layer of bottom water, originating in the Antarctic, rises to replenish the top layer as it is lost by intense evaporation and wind action. Had Columbus been west of the Canaries he would not have observed it. As well, the mixing of water due to the upwelling creates rich fishing grounds to this day. Columbus noted many tuna hunting in schools, and one was caught. As we sailed the same waters five centuries later in the new Nina, we, too, caught a tuna on a trailing lure, and those of us who cleaned our teeth in seawater noticed how remarkably less salty it was. The birds seen by Columbus are another clue to his true route. On Friday, September 14, his log reported that the men of the Nina saw a tern and a tropic bird, "and these birds never depart from land more than twenty-five leagues." Columbus was wrong about the habits of these two species, but his comment is revealing. Although his log puts him to the west of the Canaries, he expresses no surprise at the bird's appearance. Yet the ornithological expert cited by Morison pointed out that the occurrence of the tern six hundred miles west of the Canaries is "incredible," while Bartolome de las Casas, who knew Columbus well, noted wryly in his History of the Indies that the crew could not have been experienced if they were seeing such birds in that part of the ocean. However, both the distance sailed and Columbus's comment would square with reality if the fleet were now approaching the Cape Verde Islands. It drizzled a bit through the morning of Sunday, September 16, but the crews were happy and Columbus noted in his journal a phrase that would crop up every time he was content - "The weather was like April in Andalusia and the only thing wanting was the song of the nightingale." To judge by the latitude on which he later caught his first glimpse of the Caribbean island, Columbus had made his first turn to the west on the nineteenth or twentieth parallel. By now the dangers of capture were behind him, and the tension of the last few days was over. That he was now sailing westward with the Cape Verdes astern is supported by another observation made that day. They began to see bunches of floating green weed "whereby all judged that they were near some island." The next day the weed had become even thicker. Historians agree that Columbus was now entering the area of drifting weed known as the Sargasso Sea. But if he had sailed due west from the Canaries he ought to have encountered the weed much earlier, because mariners' reports dated early in the sixteenth century suggest that it lay considerably farther to the east and south than it does in modern times. The gold and olive mats of sargassum weed floating in the current like sunlit rafts providing shady umbrellas for hosts of fish, crabs and shrimp, cover a mid-Atlantic area roughly two- thirds the size of the United States. The spectacle of weed covering the ocean like a meadow made the sailors uneasy because they feared the ships would become jammed, but Columbus had seen it before on his high-seas voyages, and Martin Alonso Pinzon had been told of it by a Palos mariner who had also worked for the Portuguese. Soon the men saw for themselves how easily the seaweed was parted by the prows of the ships and that it rustled lightly along the hulls without holding them back. The fleet was entering the gyre of the North Equatorial Current which, on that parallel flowing from east to west like a broad moving pavement, hurried the ships forward and added up to forty free miles a day to their progress. Unlike a north-south current, which could be measured by taking latitude sights of the Pole star, an east-west current was much harder to detect because navigators had no way of measuring longitude. Columbus noticed the current but did not allow for it in his reckoning. That Monday, the beautiful weather and good speed kept everyone cheerful. The fleet averaged 6 1/2 knots and according to Columbus covered 160 miles. The faster caravels dashed ahead of the flagship, hunting like terriers for signs of land to the westward. It was there, under the sunset, where Columbus expected that "God on high, in whose hands all victories are held, will soon give us land." With the Portuguese behind him, the wind filling his sails and his ship clipping along at a good speed, Columbus could just as easily have written, "Only God can stop us now!" While the anomalies in the logbook itself support a strong circumstantial case for the route Dr. Coin has deduced, his theory is further bolstered by the accounts of contemporary chroniclers. For example, on his return to Spain, Columbus stayed in the house of Andres Bernaldez who, in his Memorial of the Reign of the Catholic Kings, wrote that Columbus had left Palos ...and set his course forward over the sea to the islands of Cape Verde, and from there always with the west [an obvious misprint for east] to the stern, he sailed toward where we see the sun set in the month of March, where all the sailors considered it impossible that land could be found....and from the islands of Cape Verde they made sail according to the beliefs of Columbus. The route is also described by Gonzalo Fernandez de Oviedo, a royal chronicler who respected Columbus but supported the prime role played by the brothers Pinzon. In The Voyages of Columbus he described the courses to follow to Hispaniola, stating that if a navigator ...does not come down to fourteen [degrees of latitude north he] will err to a great extent...and if he travels by nineteen or twenty, with chance of only a little unfavorable weather, and because of the defects of the compass needle, he will not reach this island, and because of the current will come to land in the islands of the Lucayos or on the island of Cuba as the Admiral [Columbus] did on his first voyage.... This is further evidence that Columbus did not head west directly from the Canaries but first sailed some six hundred miles to the south, then turned west on latitude 19 degrees N or 20 degrees N when he had covered about two-thirds of the distance to the Cape Verdes.